How to Navigate Anxiety Through Social Justice Counselling

How to Navigate Anxiety Through Social Justice Counselling

Hey there,

If you’ve stumbled upon this post, chances are you’re no stranger to anxiety. Sometimes it can feel like this relentless wave that crashes over you, sometimes out of the blue, leaving you gasping for air. But what if I told you that your anxiety isn’t just a personal struggle, but a reflection of something much larger, something systemic?

(Read: It’s. Not. Your. Fault.)

Let’s dive deeper, beyond the surface of individual experiences, and explore how systemic oppression plays a role in shaping our mental health, particularly anxiety. This isn’t your typical conversation about anxiety. We’re going deep, questioning the foundations, and exploring paths of healing that step away from traditional psychotherapy, which often overlooks the broader picture.

The Roots of Anxiety: Beyond the Individual

Anxiety is often viewed as an individual’s inability to cope with stress, a personal failing of sorts. But that narrative misses a crucial piece of the puzzle: the societal structures that contribute to our stress and anxiety. Systemic oppression, whether it’s racism, sexism, ableism, or classism, creates an environment that perpetuates anxiety.

For instance, consider the daily experiences of Black and Brown folx who navigate a world where racial profiling and discrimination are pervasive. The constant vigilance required to move through such spaces can heighten anxiety, a response to a very real threat to their safety and dignity.

Or think about individuals from lower socioeconomic backgrounds who face the chronic stress of making ends meet, often juggling multiple jobs with no safety net; all while having to rebut patronizing rhetoric around their “laziness” or “lack of decision making skills” being the cause of their suffering. The uncertainty and lack of resources not only trigger anxiety but also perpetuate a cycle of stress that’s hard to break.

The same can be said for femme, non-binary and trans folx existing under patriarchy, fat folx existing under anti-fat bias, neurodivergent and disabled folx living under ableism, and so on and so forth.

Decolonizing Psychotherapy: A Path to Healing

Traditional psychotherapy has its merits, but it often falls short when it doesn’t consider the systemic factors contributing to mental health issues. It’s rooted in a colonial framework that prioritizes individual pathology over collective healing and often ignores the cultural and systemic contexts of one’s experience.

Decolonizing psychotherapy, or social justice counseling, means acknowledging and addressing these limitations. It involves creating a therapeutic space that recognizes the impact of systemic oppression on mental health and incorporates practices that are inclusive and culturally sensitive.

Social justice counseling doesn’t offer a one-size-fits-all solution to healing. Instead, it encourages a journey of self-discovery, where healing is personalized and relational. It’s about building connections, fostering a sense of community, and finding strength in shared experiences.

The Power of Community and Collective Healing

One of the most powerful aspects of decolonizing psychotherapy, or social justice counselling, is the emphasis on community and collective healing. It’s about creating spaces where people can share their experiences, learn from each other, and find solace in the fact that they’re not alone. You might even find having a bipoc therapist or racial trauma therapist be able to share unique insights that can help you feel seen and heard in your healing work.

Support groups, community workshops, and healing circles become places of empowerment and healing. They offer a counter-narrative to the isolation often felt in anxiety, highlighting the importance of connection and shared humanity.

A New Perspective on Healing

Healing from anxiety, especially when it’s rooted in systemic oppression, is a journey that’s both personal and collective. It’s about finding therapies and practices that resonate with you, that acknowledge your whole being, and the world you navigate daily. A BIPOC therapist or racial trauma therapist can help you navigate the colonial roots of traditional psychotherapy and instead create a more contextual experience. 

This journey isn’t linear, and it doesn’t have a clear endpoint. Healing can look different for everyone. It might be found in therapy sessions that honor your cultural identity, in community gatherings that make you feel seen and heard, or in personal practices that ground you in your values and beliefs.

You are not alone

If you’re navigating anxiety, remember that your feelings are valid, and they might be a reflection of something much bigger than personal stress. It’s okay to seek healing with a bipoc therapist or racial trauma therapist that acknowledges the full spectrum of your experience, one that looks beyond individual symptoms to the systemic roots and works to integrate both social justice and counselling.

As we continue to question and challenge the traditional frameworks of mental health, we open up new possibilities for healing. Let’s embrace the complexity of our experiences, support one another in our journeys, and build paths to healing that are as diverse and nuanced as we are.

Remember, you’re not alone in this. Your anxiety doesn’t define you, and it certainly doesn’t have to confine you. There’s a whole community out there ready to share this journey with you. Let’s explore these paths together, supporting and lifting each other up, as we navigate the tides of anxiety with compassion and understanding.

Embracing a Holistic Approach to Healing

A holistic approach to healing from anxiety, especially when considering the impact of systemic oppression, involves integrating various aspects of our lives. It’s about recognizing that our mental health is interconnected with our physical health, our social environments, our spiritual beliefs, and our cultural practices.

For example, incorporating traditional healing practices from one’s culture can be a powerful way to connect with one’s roots and find comfort in ancestral wisdom. Whether it’s through meditation, herbal remedies, or ceremonies, these practices offer a sense of belonging and resilience.

Moreover, engaging in activities that promote physical well-being, like yoga, dance, or sports, can also be therapeutic. They help release the physical tension that anxiety often brings, grounding us in our bodies and the present moment.

The Importance of Advocacy and Social Change

Addressing anxiety through the lens of systemic oppression also calls for advocacy and social change. It’s about recognizing that while individual healing is crucial, there are systemic issues at play that require collective action. Social justice and counselling often go hand in hand in being able to support individual change along with collective action.

Engaging in social justice movements, advocating for mental health resources in underserved communities, or simply raising awareness about the impact of systemic oppression on mental health can be empowering. It not only contributes to one’s sense of agency but also helps create a more equitable society where mental health is prioritized and accessible to all.

Personal Reflections and Community Stories

As we share our stories and listen to others, we find strength in our collective vulnerability. It’s through these shared experiences that we can challenge the stigma surrounding anxiety and mental health more broadly.

Consider the story of Alex, who found solace in a community group dedicated to LGBTQ+ individuals experiencing anxiety. For Alex, the group was more than a support system; it was a space where they could be fully themselves, share their struggles with systemic discrimination, and find understanding and acceptance. This sense of community was instrumental in Alex’s healing journey, highlighting the transformative power of finding one’s tribe.

The Role of Art and Creativity in Healing

Art and creativity also offer powerful avenues for expressing and processing anxiety. Whether it’s through painting, writing, music, or any other form of creative expression, art allows us to explore our feelings in a way that words sometimes cannot.

Creative practices can be particularly therapeutic for those dealing with anxiety stemming from systemic oppression. They provide a form of resistance, a way to reclaim one’s voice and identity in the face of societal challenges. Engaging in creative projects with others can further enhance this experience, fostering a sense of solidarity and shared purpose.

Moving Forward with Compassion and Curiosity

As we move forward, let’s approach our journeys with compassion and curiosity. Let’s be open to exploring various healing practices, advocating for change, and supporting each other in our quest for well-being.

Remember, healing is not about eradicating anxiety completely but about learning to navigate it with grace, understanding its roots, and finding ways to live fully despite it. It’s a testament to our resilience, our capacity to face challenges, and our unwavering hope for a better future.

In closing, I invite you to reflect on your own experiences with anxiety and consider how systemic factors may have shaped them. Let’s continue to question, learn, and grow together, embracing the many paths to healing that lie ahead. If you need support, we have a team of therapists that can help you in this deep work. You deserve to work with a BIPOC therapist and racial trauma therapist to support you in this journey.

Thank you for joining me on this journey. Your presence, your stories, and your resilience are what make this conversation so incredibly powerful. Together, we can shed light on the complexities of anxiety, break down the barriers that divide us, and build a more compassionate world where everyone has the support they need to thrive.

Remember, you’re not just navigating the tides of anxiety; you’re also part of a much larger wave of change, moving towards healing, justice, and collective well-being. Let’s keep riding these waves together through social justice counselling and advocacy.

Keywords: Social justice counselling, social justice and counselling, BIPOC therapist, Racial trauma therapist

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Linda Lin MA RCC reflecting on justice

I’m a cis-gendered, able-bodied, hetero-ish racialized settler, born and raised in so-called Vancouver. I’m a child of first-generation immigrants from the Nakhi/Naxi ancestry of China and my pronouns are She/Her.

Getting into justice and liberation work has been like an itch that continues to grow. The more I unlearn the harmful narratives and approaches that I once had me chained, the more questions of curiosity and wonder I come up with. Why do things have to be this way? Who has the authority to say this about my identity and my experiences?

I am continuously coming up with creative ways to reclaim power back, to be in reciprocity with other folks, and to intervene, using my voice to advocate for marginalized folks, collaborating and helping them figure out what this work can look like for themselves.

abby chow is a community trainer for anti-oppressive counselling in vancouver

Abby Chow (she/her) is a cisqueer, working-turned-middle class, half-gen, currently non-disabled, straight-sized settler on the stolen, ancestral territories of the xʷməθkwəy̓əm (Musqueam), Skwxwú7mesh (Squamish), S’ólh Téméxw (Stó:lō), Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh), Qayqayt, and kʷikʷəƛ̓əm (Kwikwetlem) peoples. She is from Hong Kong and lives with chronic pain and ADHD. 

For the last decade, she’s had the privilege of working with folx resisting multiple systems of oppression, which often manifests as being impacted by the criminal punishment system, addictions, and relational trauma. Her work now primarily revolves around providing clinical supervision and business consulting services from a justice-grounded perspective.

Above all else she loves being an explorer of wonder and possibilities, witnessing and co-creating with the magic that still manages to survive this dumpster fire world, and aspiring to be a human database and connective force for our revolutionary resistance. Her ancestors come from roots in Chaozhou and Nanjing, and a lineage of creating sneaky practices to survive necropolitics, poverty, and refugeeism. 

xu wang is a community trainer for anti-oppressive counselling in vancouver

Xu Wang (they/them) is a non-binary, queer, 1.5 generation Chinese-Canadian immigrant settler who live, work, and benefit from taking up space on the unceded traditional territories of hən̓q̓əmin̓əm̓ and Sḵwx̱wú7mesh peoples (colonially known as Burnaby.). They are also neurodivergent, mentally ill, and a parent to a pre-schooler.

As an art maker, they enjoy all things creative. Some of their favorite interests include caring for plants and animals, painting, collaging, cooking, and immersing themself in the alternate realities of video games. Many of their healing experiences were inspired by meaningful relationships with others and in communities of care. In these supportive spaces, they are able to reclaim parts of themself and nourish their growth by embracing every aspect of their humanity.

They see working as a therapist and being a human being as inseparable processes. More than their educational and training backgrounds, they draw from their lived experiences and inner knowing to support those who share space with me. They have found deep healing in the practice of embracing “enoughness”. 

theresa thomas is a community trainer for anti-oppressive counselling in vancouver

Theresa Thomas (she/her) is an educator, counsellor, mentor, and creator originally from so-called Texas. For 7 years post-graduate Theresa worked on the front lines with local non-profits to provide accessible and quality therapeutics for those with barriers to support. Theresa is committed to helping people achieve freedom from systemic and societal oppression in every capacity, addressing the distresses that come from navigating shame, marginalization, discrimination, disassociation, and self-worth.

Theresa is passionate about developing personal power and helping individuals and relationships live authentically and thrive in their truths. In 2020, she started her own therapeutic practice, In-Power Counselling & Services, which continues the work she’s done in healing and empowerment. Theresa is also a clinical supervisor for new and developing therapists. Theresa’s hope is to make mental health, daily health!

When she’s not working Theresa is a learner in every sense of the word. She loves to read and consume content and information. She is a sister, a friend, a daughter, a cat aunt, a writer, crafter, painter, and creator.

Sacha Medine is a community trainer for anti-oppressive counselling in vancouver

Sacha Médiné’s (he/him) therapeutic practice and activism focuses on supporting individuals and people in relationships who are part of communities subject to structural violence (including but not limited to BIPOCs, Queer, trans & gender nonconforming folks), people involved in social justice movements & direct action activism, and folks working on being accountable for doing harm in ways that are connected to, or involve participation in, systems of structural oppression (eg. gendered violence & white supremacy). He also provides clinical supervision to counsellors and other practitioners and have been a member of the teaching staff at City University since 2017.

He draws on knowledge and perspectives from feminist, queer, and critical race theory as well from social movements and activism. He truly values the wisdom and knowledge from outside the academy that students bring with them to the program and strive to create a space where it can be recognized, acknowledged, and integrated into clinical practice. Ultimately, he believes that teaching in a counselling program involves an ethical obligation to clients. More specifically, a requirement to participate in the creation of a field that not only more fully reflects the faces of its clients, but seeks first to be in care of, and led by, the communities in our society most marginalized and subject to structural violence. He attempts, in whatever ways he can, to always orient my teaching to respond to this requirement.

 

Premala Matthen is a community trainer for anti-oppressive counselling in vancouver

Premala (Lala) Matten (she/her) is queer and cis, a brown woman and a settler, chronically ill/disabled and middle class. Some of her people are Indian and others are white. Her understanding of power, privilege, and oppression is shaped by the range of her positions in the world.


Lala’s experiences of violence and oppression led her to seek change, for herself and others. She is a therapist in independent practice, and the Co-Founder and Executive Director of Healing in Colour, a non-profit that supports BIPOC both to access and to offer healing services. She is also the co-creator of SEEN, a podcast that explores personal healing and collective liberation work through the eyes of Black and brown queer women. Her work sits at the intersection of counselling and activism, firmly rooted in the radical possibilities of QTBIPOC spiritual and emotional healing.

Website

luisa ospina is a community trainer for anti-oppressive counselling in vancouver

Luisa Ospina (she/they) is a non-disabled, queer, white Latinx of mixed ethnic and racial ancestry, now-middle-class, immigrant, settler, woman, offering trauma counselling, facilitation, and consulting services on the stolen, ancestral, and traditional territories of the xʷməθkwəy̓əm (Musqueam), Skwxwú7mesh (Squamish), and Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh) Nations. They were born and raised in Medellín, Colombia, and spent a long time living and learning in the ‘United States’ after immigrating.

Luisa values accountability, transparency, and compassion in all aspects of her life. Currently, they work as a Clinical Counsellor, Consultant, and Clinical Supervisor in independent practice. Luisa uses an integration of various trauma-informed, relational, and client-centred approaches that are situated in intersectional feminist, anti-oppressive and social justice principles. They are dedicated to supporting equity-deserving folks with experiences of oppression in their process towards healing and liberation. Luisa actively works towards anti-oppression and anti-racism personally and professionally. Luisa’s analysis and approaches have been heavily influenced by Black and Indigenous feminists, and queer and critical race theories. In the past, they have worked as an educator in post-secondary education and community settings. In addition to their work, Luisa is currently a board member with Healing in Colour. Outside of their work, Luisa enjoys spending time in the sun, dancing, connecting with her community via sharing food, and playing volleyball.

Kim Haxton is a community trainer for anti-oppressive counselling in vancouver

Kim Haxton (Potowatomi) (Kwe wii she) is from the Wasauksing First Nation in Ontario. She has worked across Turtle Island and abroad in various capacities but always with a focus on local leadership.

Her deep understanding of the need for genuine restoration has far-reaching implications as leaders seek vision and all people seek direction to address the mounting pressure of a system incongruous with the values of the natural world. Kim has developed and facilitated programs in land-based education, ceremonies, and leadership for the past 30 years, including as co-founder of Indigeneyez.

She takes her place among thought leaders in the area of decolonization, particularly as it applies to language, art, economics, and gender. She encourages the “lateral liberation” of consciousness by drawing from the embodied knowledge of Indigenous peoples. In multi-day workshops, she moves people through a personal process of questioning what is the truth and what is simply constructed – effectively rupturing what we “know.” True expression of respect, harmony, inclusion, equity can come from this place.

ji-youn kim is a community trainer for anti-oppressive counselling in vancouver

Ji-Youn Kim (they/she) is a queer, currently non-disabled Corean femme, immigrant and settler, joy-seeker, liberatory dreamer, psych survivor, justice-oriented therapist-ish and ongoing creation of community. Born in Bucheon, Corea, they grew up and continue to live on the unceded territories of Musqueam, Squamish, and Tsleil-Waututh Nations in what is colonially known as Vancouver, Canada, which shapes their relationships with land, kinship, sovereignty and co-resistance.

Ji-Youn works in private/alternative practice in relationships with predominantly Sick & Disabled QTBIPOC client community members with the orientation of therapy-ish as a space to practice embodied liberatory practices in the spirit of collective liberation. In recent years, she has also been teaching about abolitionist mental health care, the mental health industrial complex and the blurring of the categorization of therapy. Their practices are informed by Black & Indigenous feminist scholars, Disability Justice & Transformative Justice educators, abolitionists and organizers, as well as their lived experienced of mental illness/Madness and psychiatric incarceration.

Email | Website | Instagram

bhupie dulay rcc acs, clinical supervisor for bipoc counselling

Bhupie Dulay (she/her) is a settler who was born and raised on the stolen unceded, ancestral territories of the Semiahmoo, sq̓əc̓iy̓aɁɬ təməxʷ (Katzie), Kwantlen, kʷikʷəƛ̓əm (Kwikwetlem), Qayqayt, and sc̓əwaθenaɁɬ təməxʷ (Tsawwassen) Nations; and her ancestors are from India. Bhupie is a cis, non-disabled, middle class, small fat woman.

Currently, Bhupie works as a therapist, supervisor, professor, and consultant. Her work is informed by social justice and collaborative principles. She is honoured to work alongside people who are navigating and resisting multiple systems of oppression individually, within relationships, and in communities. As a clinical supervisor, Bhupie supports teams providing health care services and counselling services, practicing counsellors and student counsellors. Supervision is an enriching experience for Bhupie—a space where she can engage in a collaborative dialogue about best practices and ethics alongside the critique and feedback.

Bhupie also provides workshops, trainings, and consultations to organisations, teams, and boards. She is an adjunct faculty at Adler University and City University, and an instructor at Vancouver Community College. And she is a board member at Healing in Colour.