Are You Choosing The Right Path Towards Healing?

In our quest for mental wellness, understanding the landscape of counselling and its myriad approaches can be both enlightening and overwhelming. Each method offers its own perspective on healing, influenced by its foundational principles and practices.

Today, we dive into the success rates of various types of counselling, highlighting how social justice counselling, in particular, stands apart in addressing the nuanced needs of individuals in a way traditional therapy might not.

Through this guide you’ll be able to determine what approach might work for you regardless of if you are accessing counselling through affordable therapy options or reduced therapy options. Social justice therapists often offer sliding scale counselling that is just as effective even though it is an inexpensive therapy option.

The Spectrum of Counselling Approaches:

Counselling is not a one-size-fits-all service. From cognitive-behavioral therapy (CBT) and psychodynamic therapy to humanistic approaches and beyond, each offers unique pathways to understanding and healing. Let’s explore how these methods fare in terms of success rates, keeping in mind that success in counselling is often measured by improvements in client well-being and satisfaction with life, rather than a one-dimensional metric.

1. Cognitive-Behavioral Therapy (CBT):

CBT is renowned for its measurability in treating anxiety, depression, and other mental health disorders. However, a social justice critique invites us to expand our understanding and application of CBT, making it more inclusive, culturally responsive, and attuned to the systemic realities that shape our lives.

By doing so, we can ensure CBT not only transforms individuals but also contributes to the broader movement towards a more equitable and just society. In this way, therapy becomes not just a tool for personal change but a bridge to greater social understanding and collective well-being.

You might find lots of affordable therapy options talking about CBT, but there are other approaches that you will be able to find that also constitute inexpensive therapy but are more effective. Reduced cost therapy by a social justice therapist is a good example of this!

2. Psychodynamic Therapy:

This approach delves into the unconscious processes that influence our current behaviors and feelings. While harder to quantify in terms of success due to its deep and often longer-term exploration, psychodynamic therapy has shown positive outcomes, especially in understanding and healing from past traumas and improving relational dynamics.

3. Humanistic Approaches:

Centered on the individual’s experience and potential for self-growth, humanistic therapy emphasizes empathy and unconditional positive regard. Its success is often measured by increased self-awareness and personal growth, with many clients reporting improved self-esteem and life satisfaction.

Social Justice Counselling: A Unique Approach:

Unlike traditional therapies that primarily focus on the individual’s internal processes, social justice counselling integrates the individual’s experience with the broader societal context, recognizing the impact of systemic oppression, inequality, and discrimination on mental health. 

The Success of Social Justice Counselling:

Measuring the success of social justice counselling requires a broader lens. It not only looks at individual healing but also at empowerment, advocacy, and systemic change. Success in this context includes:

  • Increased Awareness: Clients gain an understanding of how societal issues affect their personal experiences, leading to a more nuanced self-awareness.
  • Empowerment: Individuals feel more empowered to advocate for themselves and others, often taking active roles in social change.
  • Community and Solidarity: Success is also seen in the building of community and solidarity among those who have felt marginalized or silenced.

Why Social Justice Counselling Can Be More Effective:

For individuals impacted by societal oppression, traditional therapy methods may not fully address the root causes of their distress. Social justice counselling, by incorporating an understanding of these systemic issues, offers a more comprehensive approach to healing.

It validates the client’s experiences within a societal framework, providing a path to healing that also considers social and systemic change. This type of therapy can also be find through affordable therapy options.

Often a social justice therapist will offer reduced cost therapy or sliding scale counselling that will help you get the support you’re looking for without sacrificing the benefits of inexpensive therapy.

Client Perspectives and Success Stories:

Hearing from clients who have navigated various counselling approaches can provide valuable insights into their effectiveness. Success stories from social justice counselling, in particular, highlight the transformative power of understanding and addressing the interplay between personal experiences and societal issues.

Measuring Success in Counselling:

Success in counselling is multifaceted, reflecting improvements in mental health, personal growth, and, in the case of social justice counselling, empowerment and advocacy.

While traditional therapies offer significant benefits for individual healing, social justice counselling extends these benefits by addressing the broader societal influences on our well-being.

In this way, it not only aids in personal healing but also contributes to societal change, offering a holistic approach to mental health that recognizes the interconnectedness of individual and collective experiences.

As we explore the various counselling methods available, it’s clear that the journey to healing is deeply personal, influenced by our unique experiences, needs, and the societal contexts in which we live. By choosing the approach that resonates most deeply with our individual story, we step closer to finding the healing and understanding we seek.

Redefining Success: A Social Justice Perspective

In a world deeply influenced by systemic structures and power dynamics, the conventional definition of “success” often mirrors the values and expectations of a society skewed towards certain norms and ideals.

Traditionally, success is measured by tangible achievements—wealth, status, career advancement, and other societal benchmarks.

However, from a social justice standpoint, this narrow conception of success is not only limiting but also deeply flawed. It overlooks the richness of human diversity, the value of collective well-being, and the profound importance of equity and justice.

The Traditional Constructs of Success

Traditionally, success is often portrayed as a linear journey with clear markers: academic achievements, professional milestones, material acquisitions, and personal milestones such as marriage or homeownership.

These benchmarks, while not inherently negative, perpetuate a one-size-fits-all narrative, marginalizing those who do not fit this mold or choose different paths.

The Limitations of a Singular Narrative

The singular narrative of success marginalizes vast swaths of the population. It fails to account for systemic barriers faced by marginalized communities, including racial and ethnic minorities, LGBTQ+ individuals, people with disabilities, and those from lower socioeconomic backgrounds. By measuring success through a narrow lens, society implicitly devalues diverse life experiences and the myriad ways people contribute to the fabric of our communities.

A Social Justice Critique

From a social justice perspective, the critique of the traditional concept of success is multifaceted:

  • Equity and Accessibility: The conventional metrics of success often ignore the unequal starting points and systemic barriers individuals face. A social justice lens demands that we consider equity and accessibility, recognizing that success should not be a privilege of the few but a possibility for all.
  • Diversity and Inclusivity: Success should embrace and celebrate diversity in all its forms. This means valuing different life paths, cultures, identities, and expressions as equally valid and worthy of recognition.
  • Collective Well-being Over Individual Achievement: A social justice-based critique emphasizes collective well-being and community support over individual achievement. Success, in this context, is about contributing to a society where everyone has the opportunity to thrive, not just the attainment of personal goals.
  • Sustainability and Responsibility: True success should also be measured by our sustainability and responsibility to our planet and future generations. It’s about creating and contributing to systems that uphold environmental justice and ensure a livable world for everyone.

Redefining Success

Redefining success from a social justice standpoint involves creating a more inclusive, equitable, and holistic framework. It’s about recognizing the inherent worth of every individual, regardless of their achievements according to societal standards. Success becomes a collective endeavor—lifting each other up, breaking down systemic barriers, and creating a world where everyone has the freedom and opportunity to pursue their definition of happiness and fulfillment.

Success as Personal and Collective Fulfillment

In this redefined framework, success is deeply personal and uniquely collective. It’s the freedom to pursue passions without the constraints of societal expectations, the ability to live authentically, and the act of contributing to the greater good. It’s about empowerment, where individuals and communities have the resources, support, and opportunities to shape their destinies.

Conclusion: Towards a More Just Definition of Success

The journey towards redefining success is ongoing and complex. It requires us to challenge deeply ingrained beliefs and structures that uphold inequality and exclusion.

By adopting a social justice perspective, we can start to envision a world where success is not just about what we achieve as individuals, but about how we contribute to a more equitable, just, and compassionate society.

It’s a shift from success as a ladder to be climbed to success as a bridge being built—a bridge to a world where everyone’s value is recognized, and everyone’s potential can be realized.

That being said, if you are interested in affordable therapy options, make sure you reach out to a social justice therapist on our team at Prospect Counselling to talk about reduced cost therapy and inexpensive therapy options such as sliding scale counselling.

Keywords: Social justice counselling, affordable therapy, inexpensive therapy, reduced cost therapy, social justice therapist

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Linda Lin MA RCC reflecting on justice

I’m a cis-gendered, able-bodied, hetero-ish racialized settler, born and raised in so-called Vancouver. I’m a child of first-generation immigrants from the Nakhi/Naxi ancestry of China and my pronouns are She/Her.

Getting into justice and liberation work has been like an itch that continues to grow. The more I unlearn the harmful narratives and approaches that I once had me chained, the more questions of curiosity and wonder I come up with. Why do things have to be this way? Who has the authority to say this about my identity and my experiences?

I am continuously coming up with creative ways to reclaim power back, to be in reciprocity with other folks, and to intervene, using my voice to advocate for marginalized folks, collaborating and helping them figure out what this work can look like for themselves.

abby chow is a community trainer for anti-oppressive counselling in vancouver

Abby Chow (she/her) is a cisqueer, working-turned-middle class, half-gen, currently non-disabled, straight-sized settler on the stolen, ancestral territories of the xʷməθkwəy̓əm (Musqueam), Skwxwú7mesh (Squamish), S’ólh Téméxw (Stó:lō), Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh), Qayqayt, and kʷikʷəƛ̓əm (Kwikwetlem) peoples. She is from Hong Kong and lives with chronic pain and ADHD. 

For the last decade, she’s had the privilege of working with folx resisting multiple systems of oppression, which often manifests as being impacted by the criminal punishment system, addictions, and relational trauma. Her work now primarily revolves around providing clinical supervision and business consulting services from a justice-grounded perspective.

Above all else she loves being an explorer of wonder and possibilities, witnessing and co-creating with the magic that still manages to survive this dumpster fire world, and aspiring to be a human database and connective force for our revolutionary resistance. Her ancestors come from roots in Chaozhou and Nanjing, and a lineage of creating sneaky practices to survive necropolitics, poverty, and refugeeism. 

xu wang is a community trainer for anti-oppressive counselling in vancouver

Xu Wang (they/them) is a non-binary, queer, 1.5 generation Chinese-Canadian immigrant settler who live, work, and benefit from taking up space on the unceded traditional territories of hən̓q̓əmin̓əm̓ and Sḵwx̱wú7mesh peoples (colonially known as Burnaby.). They are also neurodivergent, mentally ill, and a parent to a pre-schooler.

As an art maker, they enjoy all things creative. Some of their favorite interests include caring for plants and animals, painting, collaging, cooking, and immersing themself in the alternate realities of video games. Many of their healing experiences were inspired by meaningful relationships with others and in communities of care. In these supportive spaces, they are able to reclaim parts of themself and nourish their growth by embracing every aspect of their humanity.

They see working as a therapist and being a human being as inseparable processes. More than their educational and training backgrounds, they draw from their lived experiences and inner knowing to support those who share space with me. They have found deep healing in the practice of embracing “enoughness”. 

theresa thomas is a community trainer for anti-oppressive counselling in vancouver

Theresa Thomas (she/her) is an educator, counsellor, mentor, and creator originally from so-called Texas. For 7 years post-graduate Theresa worked on the front lines with local non-profits to provide accessible and quality therapeutics for those with barriers to support. Theresa is committed to helping people achieve freedom from systemic and societal oppression in every capacity, addressing the distresses that come from navigating shame, marginalization, discrimination, disassociation, and self-worth.

Theresa is passionate about developing personal power and helping individuals and relationships live authentically and thrive in their truths. In 2020, she started her own therapeutic practice, In-Power Counselling & Services, which continues the work she’s done in healing and empowerment. Theresa is also a clinical supervisor for new and developing therapists. Theresa’s hope is to make mental health, daily health!

When she’s not working Theresa is a learner in every sense of the word. She loves to read and consume content and information. She is a sister, a friend, a daughter, a cat aunt, a writer, crafter, painter, and creator.

Sacha Medine is a community trainer for anti-oppressive counselling in vancouver

Sacha Médiné’s (he/him) therapeutic practice and activism focuses on supporting individuals and people in relationships who are part of communities subject to structural violence (including but not limited to BIPOCs, Queer, trans & gender nonconforming folks), people involved in social justice movements & direct action activism, and folks working on being accountable for doing harm in ways that are connected to, or involve participation in, systems of structural oppression (eg. gendered violence & white supremacy). He also provides clinical supervision to counsellors and other practitioners and have been a member of the teaching staff at City University since 2017.

He draws on knowledge and perspectives from feminist, queer, and critical race theory as well from social movements and activism. He truly values the wisdom and knowledge from outside the academy that students bring with them to the program and strive to create a space where it can be recognized, acknowledged, and integrated into clinical practice. Ultimately, he believes that teaching in a counselling program involves an ethical obligation to clients. More specifically, a requirement to participate in the creation of a field that not only more fully reflects the faces of its clients, but seeks first to be in care of, and led by, the communities in our society most marginalized and subject to structural violence. He attempts, in whatever ways he can, to always orient my teaching to respond to this requirement.

 

Premala Matthen is a community trainer for anti-oppressive counselling in vancouver

Premala (Lala) Matten (she/her) is queer and cis, a brown woman and a settler, chronically ill/disabled and middle class. Some of her people are Indian and others are white. Her understanding of power, privilege, and oppression is shaped by the range of her positions in the world.


Lala’s experiences of violence and oppression led her to seek change, for herself and others. She is a therapist in independent practice, and the Co-Founder and Executive Director of Healing in Colour, a non-profit that supports BIPOC both to access and to offer healing services. She is also the co-creator of SEEN, a podcast that explores personal healing and collective liberation work through the eyes of Black and brown queer women. Her work sits at the intersection of counselling and activism, firmly rooted in the radical possibilities of QTBIPOC spiritual and emotional healing.

Website

luisa ospina is a community trainer for anti-oppressive counselling in vancouver

Luisa Ospina (she/they) is a non-disabled, queer, white Latinx of mixed ethnic and racial ancestry, now-middle-class, immigrant, settler, woman, offering trauma counselling, facilitation, and consulting services on the stolen, ancestral, and traditional territories of the xʷməθkwəy̓əm (Musqueam), Skwxwú7mesh (Squamish), and Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh) Nations. They were born and raised in Medellín, Colombia, and spent a long time living and learning in the ‘United States’ after immigrating.

Luisa values accountability, transparency, and compassion in all aspects of her life. Currently, they work as a Clinical Counsellor, Consultant, and Clinical Supervisor in independent practice. Luisa uses an integration of various trauma-informed, relational, and client-centred approaches that are situated in intersectional feminist, anti-oppressive and social justice principles. They are dedicated to supporting equity-deserving folks with experiences of oppression in their process towards healing and liberation. Luisa actively works towards anti-oppression and anti-racism personally and professionally. Luisa’s analysis and approaches have been heavily influenced by Black and Indigenous feminists, and queer and critical race theories. In the past, they have worked as an educator in post-secondary education and community settings. In addition to their work, Luisa is currently a board member with Healing in Colour. Outside of their work, Luisa enjoys spending time in the sun, dancing, connecting with her community via sharing food, and playing volleyball.

Kim Haxton is a community trainer for anti-oppressive counselling in vancouver

Kim Haxton (Potowatomi) (Kwe wii she) is from the Wasauksing First Nation in Ontario. She has worked across Turtle Island and abroad in various capacities but always with a focus on local leadership.

Her deep understanding of the need for genuine restoration has far-reaching implications as leaders seek vision and all people seek direction to address the mounting pressure of a system incongruous with the values of the natural world. Kim has developed and facilitated programs in land-based education, ceremonies, and leadership for the past 30 years, including as co-founder of Indigeneyez.

She takes her place among thought leaders in the area of decolonization, particularly as it applies to language, art, economics, and gender. She encourages the “lateral liberation” of consciousness by drawing from the embodied knowledge of Indigenous peoples. In multi-day workshops, she moves people through a personal process of questioning what is the truth and what is simply constructed – effectively rupturing what we “know.” True expression of respect, harmony, inclusion, equity can come from this place.

ji-youn kim is a community trainer for anti-oppressive counselling in vancouver

Ji-Youn Kim (they/she) is a queer, currently non-disabled Corean femme, immigrant and settler, joy-seeker, liberatory dreamer, psych survivor, justice-oriented therapist-ish and ongoing creation of community. Born in Bucheon, Corea, they grew up and continue to live on the unceded territories of Musqueam, Squamish, and Tsleil-Waututh Nations in what is colonially known as Vancouver, Canada, which shapes their relationships with land, kinship, sovereignty and co-resistance.

Ji-Youn works in private/alternative practice in relationships with predominantly Sick & Disabled QTBIPOC client community members with the orientation of therapy-ish as a space to practice embodied liberatory practices in the spirit of collective liberation. In recent years, she has also been teaching about abolitionist mental health care, the mental health industrial complex and the blurring of the categorization of therapy. Their practices are informed by Black & Indigenous feminist scholars, Disability Justice & Transformative Justice educators, abolitionists and organizers, as well as their lived experienced of mental illness/Madness and psychiatric incarceration.

Email | Website | Instagram

bhupie dulay rcc acs, clinical supervisor for bipoc counselling

Bhupie Dulay (she/her) is a settler who was born and raised on the stolen unceded, ancestral territories of the Semiahmoo, sq̓əc̓iy̓aɁɬ təməxʷ (Katzie), Kwantlen, kʷikʷəƛ̓əm (Kwikwetlem), Qayqayt, and sc̓əwaθenaɁɬ təməxʷ (Tsawwassen) Nations; and her ancestors are from India. Bhupie is a cis, non-disabled, middle class, small fat woman.

Currently, Bhupie works as a therapist, supervisor, professor, and consultant. Her work is informed by social justice and collaborative principles. She is honoured to work alongside people who are navigating and resisting multiple systems of oppression individually, within relationships, and in communities. As a clinical supervisor, Bhupie supports teams providing health care services and counselling services, practicing counsellors and student counsellors. Supervision is an enriching experience for Bhupie—a space where she can engage in a collaborative dialogue about best practices and ethics alongside the critique and feedback.

Bhupie also provides workshops, trainings, and consultations to organisations, teams, and boards. She is an adjunct faculty at Adler University and City University, and an instructor at Vancouver Community College. And she is a board member at Healing in Colour.